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In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
The name is made from two words originally derived from Sanskrit: "pañca" ("five") and "śīla" ("principles", "precepts"). [1] It is composed of five principles: Ketuhanan yang Maha Esa (Belief in the one and only God) [note 1] Kemanusiaan yang adil dan beradab (Just and civilized humanity) Persatuan Indonesia (The unity of Indonesia)
5: Unity: Unity of the masses, the Party and the whole country is essential. At the same time, criticism may take place along comradely lines, while at the same time a basic unity is felt and preserved. This is the dialectical method. 26: 5: Discipline: Discipline is seen not to be exclusive to democratic methods.
In a speech in 1934, Generalissimo Chiang Kai-shek invoked the importance of the four principles as a guide for the New Life Movement. [5] The movement was an attempt to reintroduce Confucian principles into everyday life in China as a means to create national unity and act as a bulwark against communism.
Plate 8 (Principle, 5) PRINCIPLE, 5 The Religions of all Nati--ons are derived from each Nations different reception of the Poetic Genius which is every where call'd the Spi-rit of Prophecy: Vines divide the heading and the first line of text, and extend from the last line into the image below.
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The notion of the "Great Unity" appeared in the "Lǐyùn" (禮運) chapter of the Book of Rites, one of the Confucian Chinese classics. [2] [3] According to it, the society in Great Unity was ruled by the public, where the people elected men of virtue and ability to administer, and valued trust and amity. People did not only love their own ...
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