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Owen is recognized for helping popularize this traditional Ancestral Pueblo style of Native American jewelry, which was not previously well known. [16] [17] [18] After developing her technique, she taught her family members to carry on the tradition, including her brother Joe, sister in law Angie P. Reano, and her children Rena, Dean and Donna.
North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
The stones we use are of a wider variety than those usually associated with Indian jewelry. The symbols and narrative on our pieces are expansions of traditional symbols and stories.” [8] Southwest Native American art dealer and book author Martha Hopkins Lanman Struever held the first gallery show for Bird and Johnson in Chicago in 1978 ...
Calavaza started silversmithing in 1956 and learned the art from her husband, Juan. Her signature style depicts snakes winding around large gemstones—most commonly turquoise, coral, and onyx—set in sand cast silver pieces including earrings, necklaces, rings, bracelets, watches, and belt buckles.
Charles Sequevya Loloma (January 7, 1921 — June 9, 1991) was a Hopi Native American artist known for his jewelry. He also worked in pottery, painting and ceramics. A highly influential Native American jeweler during the 20th century, [1] Loloma popularized use of gold and gemstones not previously used in Hopi jewelry.
This ring was found on a woman who was buried approximately 1,200 years ago in Birka, an ancient Viking city located 30 km (19 miles) west of contemporary Stockholm, Sweden.
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