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Rama as a first name appears in the Vedic literature, associated with two patronymic names – Margaveya and Aupatasvini – representing different individuals. A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [ 25 ]
Ramayana has had a profound influence on India and Indians across the geographical and historical space. Rampur is the most common name for villages and towns across the nation particularly UP, Bihar and West Bengal. [89] It is so common that people have been using Ram Ram as a greeting to each other. [90] [91]
As per Tulsidas, repeating the name of Rama is the only means to attain God in the Kali age where the means suited for other ages like meditation, Karma, and Puja are ineffective. [110] He says in Kavitavali that his own redemption is because of the power, glory and majesty of the name of Rama. [ 111 ]
Valmiki played an important role in Uttarakāṇḍa, the last chapter of the epic Ramayana. The Uttarakāṇḍa may not have been originally worked by Valmiki. The scholars Robert and Sally Goldman, for example, have pointed out: "Much of the narrative focuses on figures other than Rāma and is narrated only indirectly by Vālmīki, being ...
The warrior class challenges him, and he slays every single member of the class, save for those belonging to the lineages of Manu and Ikshvaku. The mighty son of Jamadagni, having rid the world of the Kshatriyas, then performs the ashvamedha sacrifice. He grants the earth with the seven islands to principal rishis belonging to the Brahmin class.
Picture of author, Tulsidas published in the Ramcharitmanas, 1949.. Tulsidas began writing the Ramcharitmanas in Ayodhya in Vikram Samvat 1631 (1574 CE). [n 2] [15] The exact date is stated within the poem as being the ninth day of the month of Chaitra, which is the birthday of Rama or Rama Navami. [15]
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Hanuman: A divine vanara companion and devotee of the god Rama. Hanuman is one of the central figures of the epic. He is a brahmachari (life long celibate) and one of the chiranjivis. In some versions of the epic, he is described as an avatar of Shiva. Hema: An apsara in Indra's court. When Mayasura visited Svarga, he saw and married her.