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The First Epistle to the Corinthians [a] (Ancient Greek: Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. [3]
1 Corinthians 13:3 καυχήσωμαι (I may boast) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest. [11]
2 Corinthians 3 is the third chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 AD/CE. [ 1 ]
Roman Catholics who believe in purgatory interpret New Testament passages such as 2 Timothy 1:18, Matthew 12:32, Luke 23:43, 1 Corinthians 3:11–3:15 and Hebrews 12:29 as supporting prayer for souls who are believed to be alive in an active, interim state after death, undergoing purifying flames (which could be interpreted as analogy or ...
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[3] Before the Bodmer X papyrus was discovered, it was generally assumed that 3 Corinthians had been written as part of the Acts of Paul. The Bodmer X version, however, is older than the oldest surviving copies of the Acts of Paul, and has only the Epistle of the Corinthians and Paul's response.
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [172] [173] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [174] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [175]
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul 's statements. [ 1 ]