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Pali: Dhammapada 103: Yo sahassaṃ sahassena, saṅgāme mānuse jine; Ekañca jeyyamattānaṃ, sa ve saṅgāmajuttamo. Greater in battle than the man who would conquer a thousand-thousand men, is he who would conquer just one — himself. Ardhamagadhi: Saman Suttam 125: Jo sahassam sahassanam, samgame dujjae jine.
This is one of the earlier Buddhist scriptures, [4] A recent analysis concludes that the text of the Pali discourses, including the Udāna, was largely fixed in its current form, with only small differences from the modern text, by the first century B.C.E. [5]
The term Prakrit, which includes Pali, is also used as a cover term for the vernaculars of North India that were spoken perhaps as late as the 4th to 8th centuries, but some scholars use the term for the entire Middle Indo-Aryan period. Middle Indo-Aryan languages gradually transformed into Apabhraṃśa dialects, which were used until about ...
The Pali language is a composite language which draws on various Middle Indo-Aryan languages. [1] Much of the extant Pali literature is from Sri Lanka, which became the headquarters of Theravada for centuries. Most extant Pali literature was written and composed there, though some was also produced in outposts in South India. [2]
Palm-leaf manuscript containing bi-lingual Atthakatha, with Pali text and Sinhalese translation. Sri Lanka, 1756. British Library. Aṭṭhakathā (Pali for explanation, commentary) [1] refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka.
[4] [5] In the Pāli Canon's Sutta Pitaka's first four nikāyas, viññā ṇ a is one of three overlapping Pali terms used to refer to the mind, the others being manas and citta. [6] [7] [8] Each is used in the generic and non-technical sense of "mind" in general, but the three are sometimes used in sequence to refer to one's mental processes ...
An early grammar and dictionary was published by Methodist missionary Benjamin Clough in 1824, and an initial study published by Eugène Burnouf and Christian Lassen in 1826 (Essai sur le Pali, ou Langue sacrée de la presqu'île au-delà du Gange). [6] The first modern Pali-English dictionary was published by Robert Childers in 1872 and 1875. [22]
Before, it was convenient to use the nominal/verbal stem as the "dictionary" form in describing sound changes (e.g. ending in -a for the nominative masculine a-stem). In Hindustani, the dictionary form (e.g. ending in -ā for many masculine nouns) actually descends from the Prakrit nominative case (e.g. ending in -aō , from Sanskrit -akaḥ ...
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