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Comro: fried dough made of finely shredded cassava with spicy oncom filling. The name comes from "Oncom di jero" (Sundanese: "oncom inside".) Misro: same fried dough as comro, but instead filled with melted palm sugar. The name comes from "Amis di jero" (Sundanese: "sweet inside".) Odading: fried sweet bread, some variation filled with banana
It usually provides a bar and bench instead of tables and chairs for seating and, sometimes, a choice of fewer dishes. Larger scale more established Padang eateries are referred to as rumah makan padang or Padang restaurant instead. Warung jamu specifically sells jamu traditional herbal medicine. Warnet or warung internet is an internet cafe.
A traditional Sundanese house with Julang Ngapak roof and Capit Gunting ornament in Papandak, Garut circa 1920s.. Sundanese traditional house refers to the traditional vernacular houses of the Sundanese people, who predominantly inhabited the western parts of Java island (West Java and Banten provinces, and the western part of Central Java, including Brebes and Cilacap), Indonesia.
After the formation and consolidation of the Sunda Kingdom's unity and identity during the Pajajaran era under the rule of Sri Baduga Maharaja (popularly known as King Siliwangi), the shared common identity of Sundanese people was more firmly established. They adopted the name "Sunda" to identify their kingdom, their people and their language.
Islam is Indonesia's main religion, with almost 88% of Indonesians declared Muslim according to the 2000 census, [92] making Indonesia the most populous Muslim-majority nation in the world. The remaining population is 9% Christian (of which roughly two-thirds are Protestant with the remainder mainly Catholic , and a large minority Charismatic ...
Its practitioners assert that Sunda Wiwitan has been part of their way of life since ancient times, before the arrival of Hinduism and Islam. The sacred book of Sunda Wiwitan is called Sanghyang Siksa Kandang Karesian. It is a didactic text of religious and moral guidance, rules, and lessons.
In 1527, the Muslim ruler renamed the newly conquered Sunda Kelapa as Jayakarta (meaning "precious victory") which was eventually contracted to Jakarta. The spread of Islam was slow. [9] The limited evidence that is currently known suggests that the spread of Islam accelerated in the 15th century.
Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. [5] Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following.