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An imaginative European depiction of an Aztec shrine. The idol of Huitzilopochtli is seated in the background. (1602) Diego Durán described the festivities for Huitzilopochtli. Panquetzaliztli (November 9 to November 28) was the Aztec month dedicated to Huitzilopochtli. People decorated their homes and trees with paper flags; there were ritual ...
Huitzilopochtli was also a tribal god and a legendary wizard of the Aztecs. Originally he was of little importance to the Nahuas, but after the rise of the Aztecs, the Nahuals reformed their religion and put Huitzilopochtli at the same level as Quetzalcoatl and Tezcatlipoca , making him a solar god.
Huītzilōpōchtli, god of war, human sacrifice, bloodletting, and the lord of the South. (Blue Tezcatlipoca) [10] Payīnal or Pāinaltōn, god of battles and Huitzilopochtli's messenger. Tlācahuēhpān, Toltec equivalent of Huītzilōpōchtli. Tepēyōllōtl, god of the animals, darkened caves, echoes, and earthquakes. Tepeyollotl is a ...
Guided by their priest, the Aztec tribe fled. On the road, their god Huitzilopochtli forbade them to call themselves Azteca, telling them that they should be known as Mexica. Scholars of the 19th century—in particular Alexander von Humboldt and William H. Prescott—translated the word Azteca, as is shown in the Aubin Codex, to Aztec. [2] [3]
[3] [5] The Aztec main god, Huitzilopochtli, is associated with the hummingbird. His origin is from ball of fine feathers that fell on his mother, Coatlicue, and impregnated her. He was born fully armed with an eagle feather shield, fine plumage in his head and on his left sandal. [6] Feathers were valued similarly to jade and turquoise in ...
Illustration of a teixiptla in a ritual procession from the Codex Magliabechiano. A teixiptla is a deity embodiment used within Aztec ritual practice. Either a person or sculpture, teixiptlas were fashioned to represent deities and in some cases represent deceased ancestors who were venerated as deities. [1]
She wears only the ritual attire of bells in her hair, a bell symbol on her cheek, and a feathered headdress. [17] These objects identify her as Coyolxauhqui. She wears a skull tied to a belt of snakes around her waist and an ear tab showing the Mexica year sign. Snake, skull, and earth monster imagery surround her. [12]
Ītzpāpalōtl [a] ("Obsidian Butterfly") was a goddess in Aztec religion. She was a striking skeletal warrior and death goddess and the queen of the Tzitzimimeh . She ruled over the paradise world of Tamōhuānchān , the paradise of victims of infant mortality and the place identified as where humans were created.