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Charity has two parts: love of God and love of man, which includes both love of one's neighbor and one's self. [7] In 1 Corinthians 13, Paul places the greatest emphasis on charity (love). "So faith, hope, love remain, these three; but the greatest of these is love." He describes it this way:
The Catechism of the Catholic Church teaches that faith, hope, and love (charity) "dispose Christians to live in a relationship with the Holy Trinity. They have God for their origin, their motive, and their object – God known by faith, hoped in, and loved for His own sake." [9]
Hope is always concerned with something in the future. Like the theological virtues of faith and charity, hope finds its "origin, motive, and object" in God. [2] In Hebrews 10:23, Paul the Apostle says, "Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy."
The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." [5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape.
The second half also refers to the Church's threefold responsibility: proclaiming the word of God (kerygma-martyria), celebrating the sacraments (leitourgia), and exercising the ministry of charity (diakonia). The encyclical says that social justice is the primary responsibility of politics and the laity; the church itself should inform the ...
The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16.
By: Gibson Johns. To many, Morgan Freeman is a sort of god. The Academy Award-winning actor's legend is so cemented in Hollywood history -- and his wise, sage-like voice so iconic and rich -- that ...
St Paul, instead, speaks of God's great plan and says: "even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him" (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom God shows his Face, in accord with the favour of his will.
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