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Christian head covering, also known as Christian veiling, is the traditional practice of women covering their head in a variety of Christian denominations.Some Christian women wear the head covering in public worship and during private prayer at home, [1] [2] [3] while others (esp. Conservative Anabaptists) believe women should wear head coverings at all times. [4]
To some extent, the covering of the head depended on where the woman was, but it was usually outside and on formal occasions, especially when praying at home and worshipping in church. [22] [25] Certain styles of Christian head coverings were an indication of married status; the "matron's cap" is a general term for these. [16]
A mother wearing a kapp. A kapp (/kɒp/, Pennsylvania German from German Kappe meaning cap, cover, hood) is a Christian headcovering worn by many women of certain Anabaptist Christian denominations (especially among Amish, Mennonites, Schwarzenau Brethren and River Brethren of the Old Order Anabaptist and Conservative Anabaptist traditions), as well as certain Conservative Friends and Plain ...
Most commonly, a circular head covering with a hole cut out for the face, which usually comes down to the waist. Note the variations bukhnuq and chador above, which are the same style but different lengths. Kimeshek (kk:Кимешек) Traditional headgear of married woman in Kazakhstan, Karakalpakstan and Kyrgyzstan. Kurhars (ru:Курхарс)
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
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During a meeting with Pope Francis on Wednesday, U.S. first lady Melania Trump and President Donald Trump's daughter Ivanka Trump dressed in all black with veils covering their heads.
Veiling, covering the hair, was the normative practice of Christian women until at least the 19th century and still extant in certain regions, in accordance with Christian teaching delineated by Saint Paul in 1 Corinthians 11.
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