Search results
Results from the WOW.Com Content Network
The concept of a love marriage is not a novelty in India, as it is regarded to be the equivalent of the gandharva marriage, which is still perceived as not righteous today. Hindu literature does indicate that love marriages were recognised and accepted in ancient times, for example, the legend of Dushyanta and Shakuntala in the Mahabharata ...
By the Special Marriage Act, 1954, a Hindu can marry a person who is not Hindu, employing any ceremony, provided specified legal conditions are fulfilled. By Section 7 of Hindu Marriage Act, and tradition, no Hindu marriage is binding and complete before the seventh step of the saptapadi ritual, in presence of fire, by the bride and the groom ...
'seven circumambulations'), is regarded to be the most important rite (Sanskrit: rītī) of a Hindu wedding ceremony. In this rite, the bride and the groom tie a knot and take seven steps together, or complete seven rounds around a sacred fire, accompanied by one vow for each step. After the seventh, the marriage is considered complete. [1] [2]
In Mahabharata, one of two major epics of Hindus, Rishi Kanva, the foster father of Shakuntala, recommends Gandharva marriage with the statement “The marriage of a desiring woman with a desiring man, without religious ceremonies, is the best marriage.” [9] Elsewhere in Mahabharata (iii:190.36), the epic says “No man any longer asks for ...
[1] [12] The word is related to sūci (Sanskrit: सूचि) meaning "needle, list", [13] and sūnā (Sanskrit: सूना) meaning "woven". [ 1 ] In the context of literature, sūtra means a distilled collection of syllables and words, any form or manual of "aphorism, rule, direction" hanging together like threads with which the teachings ...
Usha (Sanskrit: उषा, IAST: Uṣā) is a character in Hindu mythology. She is the daughter of the asura king Banasura and the wife of Aniruddha , the grandson of Krishna . [ 1 ] Her story of falling in love with Aniruddha and wedding him is described in the Bhagavata Purana .
She then bore a son named Shakti and later another one named Suyagya, who studied with Rama at Vasishtha's hermitage. [2] Some sources say she had eight sons including Shakti and Chitraketu. [4] The life of Arundhati is described in the eponymous Hindi epic poem Arundhati composed by Jagadguru Rambhadracharya in 1994.
The desire for progeny, without mentioning gender, is in many other books of the Rigveda, such as the hymn 10.85.37. The Atharva Veda, similarly in verse 14.2.2, states a ritual invitation to the wife, by her husband to mount the bed for conception, "being happy in mind, here mount the bed; give birth to children for me, your husband". [24]