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Mulatto (/ m j uː ˈ l æ t oʊ /, / m ə ˈ l ɑː t oʊ /) (original Italian spelling) is a racial classification that refers to people of mixed African and European ancestry only. When speaking or writing about a singular woman in English, the word is mulatta (Spanish: mulata).
In the 2000 US Census, "White" refers to "person having origins in any of the original peoples of Europe, the Middle East, or North Africa." [21] In the 2000 US Census, "Black or African American" refers to a "person having origins in any of the Black racial groups of Africa." [21] The other three self-designated races are not labeled by color ...
If the sex of the person is unknown, a diamond is used. Someone with the phenotype (trait) in question is represented by a filled-in (darker) symbol. Heterozygotes, when identifiable, are indicated by a shaded dot inside a symbol or a half-filled symbol. Relationships in a pedigree are shown as a series of lines.
The terms multiracial people refer to people who are of multiple races, [1] and the terms multi-ethnic people refer to people who are of more than one ethnicities. [2] [3] A variety of terms have been used both historically and presently for multiracial people in a variety of contexts, including multiethnic, polyethnic, occasionally bi-ethnic, biracial, mixed-race, Métis, Muwallad, [4] Melezi ...
Anita Florence Hemmings, the first African-American woman to graduate from Vassar College, passed as white for socioeconomic reasons.. Racial passing occurred when a person who was categorized as black in regard to their race in the United States of America, sought to be accepted or perceived ("passed") as a member of another racial group, usually white.
As Meredith D. Clark, an associate professor at Northeastern University working to archive the Black web, explained to the University of Virginia: "Black Twitter doesn't have a gateway, a secret ...
Symbolic racism is a term that was coined by David Sears and John McConahay in 1973 [11] to explain why most White Americans supported principles of equality for Black Americans, but less than half were willing to support programs designed to implement these principles.
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