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Some of the epithets of Gaia and Demeter are similar showing the identity of their nature. In most of her myths and cults, Demeter is the "Grain-Mother" or the "Earth-Mother". In the older chthonic cults the earth goddess was related to the Underworld and in the secret rites (mysteries) Demeter and Persephone share the double function of death ...
Azesia or Azosia (Ancient Greek: Ἀζησία) was a cultic epithet of one or more Greek goddesses, or in some cases was possibly a distinct goddess.Different sources disagree on who it was an epithet of exactly: Hesychius of Alexandria wrote that this was an epithet of Demeter, while the Byzantine encyclopedia known as the Suda describes it as an epithet of Persephone.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
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One particularly distinctive epithet she bore was Demeter Melaina (Ancient Greek: Δημητηρ Μελαινα), meaning “Black Demeter” and referring to an Arcadian version of her mythology. The ancient Greek travel writer Pausanias records a myth where, whilst searching for her lost daughter Kore, Demeter was pursued by the god Poseidon .
Epithets of Demeter (10 P) Epithets of Dionysus (11 P) E. Epithets of Persephone (8 P) H. Epithets of Hades (3 P) Epithets of Hecate (11 P) Epithets of Helios (9 P)
"Despoina" was an epithet for several goddesses, especially Aphrodite, Persephone, Demeter, and Hecate. [32] [33] Persephone and Demeter are two of the three goddesses of the Eleusinian mysteries. They are perhaps the "Two Queens" referred to in various Linear B inscriptions. [34] At Olympia they were called Despoinai (Δέσποιναι). [35]
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...