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The ritual practise of Ulwaluko is a highly respected and sacred cultural practice among the Xhosa and some Nguni speaking peoples of South Africa. It has been alleged that the impact of the practice may threaten the self-esteem of a homosexual young man, although it is not compulsory for any person to participate.
Ntsikana was born around 1780 to Gaba, a councillor to the western amaRharhabe king, Ngqika and his junior wife Nonabe in the Thyume valley, north of Alice.Ntsikana who belonged to his father's clan, the Cirha clan, was brought up around his mother's kinsmen until he was about five or six. [2]
Qamata is the most prominent God among the Xhosa people of South-Eastern Africa. Qamata is believed to be the creator of the heavens and earth. Qamata is the supreme and omnipresent God. In the spiritual or ancestral realm live those ancestors who ceased to be in the physical realm and are guardians of humans living on earth.
Beadwork creates a sense of belonging and cultural identity and traditions hence people draw their cultural ways of living and meanings, as Xhosa people use them as social markers. Xhosa people believe that the beads also create a link between the living and the ancestors as diviners use them during rituals.
Ukuthwasa initiation of Aamagqirha: Identity construction and the training of Xhosa women as traditional healers (PDF) (PhD thesis). University of Free State. Archived from the original (PDF) on 3 June 2023; Ukuthwasa and the Practice of Being a Traditional Healer: A conversation within the Methodist church of southern Africa (PDF). DEWCOM.
Thembu was known as /Xam bu !e, /Xam and Embo people which makes /Xam bu !e in Xhosa it's Thembu, the O became U for bu. [4] AbaThembu derives from /Xam ka !ue the meaning of /Xam is an Oryx or Antelope. The original name of AbaThembu was /Xam ka !eten (Antelope water people) in khoemana the word exists as /ehem it's the same. [5]
Nongqawuse is believed to have been quite conscious and aware of the tensions between the Xhosa and the Cape Colony. [3] During this period, Xhosa lands were being encroached upon by European settlers. The orphaned Nongqawuse was raised by her uncle Mhlakaza, who was the son of a councillor of Xhosa King Sarili kaHintsa. [4]
The traditional Swazi religion recognizes a supreme God/creator in its pure form while the ancestors are recognized. The Swazi religion is based on a creator known as Mvelincanti (he who was there from the beginning). Most Swazis intertwine this belief with modern day Christianity that was brought by the missionaries.