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The Euchologion (Greek: Εὐχολόγιον; Slavonic: Трeбник, Trebnik; [1] Romanian: Euhologiu/Molitfelnic) is one of the chief liturgical books of the Eastern Orthodox and Byzantine Catholic churches, containing the portions of the services which are said by the bishop, priest, or deacon.
Old Testament Trinity icon by Andrei Rublev, c. 1400 (Tretyakov Gallery, Moscow). The Trisagion (Greek: Τρισάγιον; 'Thrice Holy'), sometimes called by its incipit Agios O Theos, [1] is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Western Orthodox, Oriental Orthodox, and Eastern Catholic churches.
A typikon (or typicon, pl. typica; Greek: Τυπικόν, "that of the prescribed form"; Slavonic: Тvпико́нъ, сіесть уста́въ Tipikon or Ustav [1]) is a liturgical book which contains instructions about the order of the Byzantine Rite office and variable hymns of the Divine Liturgy.
The Liturgy of Saint Basil or, more formally, the Divine Liturgy of Saint Basil the Great (Coptic: Ϯⲁ̀ⲛⲁⲫⲟⲣⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲃⲁⲥⲓⲗⲓⲟⲥ, Ti-anaphora ente pi-agios Basilios), is a term for several Eastern Christian celebrations of the Divine Liturgy (), or at least several anaphoras, which are named after Basil of Caesarea.
Liturgy in the Ukrainian Greek Orthodox Church. Liturgy is the customary public ritual of worship performed by a religious group. [1] As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance.
Liturgy of St John Chrysostom, Op. 31 (Russian: Литургия Иоанна Златоуста), is a 1910 musical work by Sergei Rachmaninoff, one of his two major unaccompanied choral works (the other being his All-Night Vigil). The Divine Liturgy of St. John Chrysostom is the primary worship service of the Eastern Orthodox Church. [1]
The Liturgy of Saint James is a form of Christian liturgy used by some Eastern Christians of the Byzantine rite and West Syriac Rite.It is developed from an ancient Egyptian form of the Basilean anaphoric family, and is influenced by the traditions of the rite of the Church of Jerusalem, as the Mystagogic Catecheses of Cyril of Jerusalem imply.
The Coptic Liturgy of Saint Basil is used for the remaining part of the service. In the Byzantine Rite, the Liturgy of Saint Mark, as transmitted by the Greek Orthodox Church of Alexandria, is used in a few places each year on the feast day of Saint Mark by the Russian Orthodox Church Outside Russia, which authorized it in 2007. [3]