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The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Instructions for the second tithe are provided in Deuteronomy 14:22–27, supported by references in Deuteronomy 12:11–18 and 26:12. [1] Deuteronomy 14:28–29 provides instructions for the third or poor tithe, which is performed in the third and sixth years of the seven-year cycle.
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
(Deuteronomy 14:28) When you have finished tithing all the tithes of your produce in the third year, the year of the tithe, you shall give them to the Levite, the stranger, the orphan, and the widow, so that they can eat to satiety in your cities. (Deuteronomy 26:12)
And the Gemara taught that Deuteronomy 14:11–12 repeats the commandment so as to teach that one who consumes a bird slaughtered pursuant to Leviticus 14 infringes both a positive and a negative commandment. [151] The Mishnah taught that they buried meat that had mixed with milk in violation of Exodus 23:19 and 34:26 and Deuteronomy 14:21. [152]
Nathan MacDonald reported some dispute over the exact meaning of the description of the Land of Israel as a "land flowing with milk and honey," as in Exodus 3:8 and 17, 13:5, and 33:3, Leviticus 20:24, Numbers 13:27 and 14:8, and Deuteronomy 6:3, 11:9, 26:9 and 15, 27:3, and 31:20, MacDonald wrote that the term for milk (חָלָב , chalav ...
The Mishnah taught that they buried meat that had mixed with milk in violation of Exodus 23:19 and 34:26 and Deuteronomy 14:21. [195] Rav Naḥman taught that the angel of whom God spoke in Exodus 23:20 was Metatron (מטטרון ). Rav Naḥman warned that one who is as skilled in refuting heretics as Rav Idit should do so, but others ...