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Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. [1] The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. [2]
Albert Einstein (1879–1955), German theoretical physicist, one of the most prolific intellects in human history, identified with Spinoza's God and called his own views on God "pantheistic". [ 41 ] [ 42 ] Einstein held a wavering view on pantheism and at times did not endorse it completely, making the statement in 1930, "I do not know if I can ...
Panentheism (/ p æ ˈ n ɛ n θ i ɪ z əm /; [1] "all in God", from the Greek πᾶν, pân, 'all', ἐν, en, 'in' and Θεός, Theós, 'God') [2] is the belief that the divine intersects every part of the universe and also extends beyond space and time.
Clement Charles Julian Webb explained that "Carlyle had done more than any other nineteenth-century writer to undermine belief in the transcendence of God and the origin of the material world in an act of creation in time, and to put in its place an 'essentially immanentist' theology, drawn largely from the writings of the German Idealists."
There has been discussion on whether the Aztec religion was a polytheistic or pantheistic religion. Pantheism is the belief that everything is Divine and the Divine is everything. James Maffie, in his book Aztec Philosophy: Understanding a World in Motion, argued that the religion of the Aztecs was pantheistic in nature.
Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist.
Religion of the Celestial Way) is a 20th-century Korean pantheistic religion, based on the 19th-century Donghak religious movement founded by Choe Je-u and codified under Son Byong-hi. [2] Cheondoism has its origins in the peasant rebellions which arose starting in 1812 during the Joseon. Cheondoism incorporates elements of Korean shamanism. [3]
In the letter to Count Montgelas, Einstein explained that the original comment was a casual one made to a journalist regarding the support of "a few churchmen" for individual rights and intellectual freedom during the early rule of Hitler and that, according to Einstein, the comment had been drastically exaggerated.