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In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
Lapide points out the importance of the fact Jesus uses the expression, "Son of Man," because "Christ forgave sins, not only as He was God, but in that He was man." In a sense he is prefiguring his ability to make satisfaction for the sins of the whole world. [1]
Augustine: "Or; That the disciples here say, It is a phantasm, figures those who yielding to the Devil shall doubt of the coming of Christ.That Peter cries to the Lord for help that he should not be drowned, signifies that He shall purge His Church with certain trials even after the last persecution; as Paul also notes, saying, He shall be saved, yet so as by fire (1 Corinthians 3:15)."
Jesus's hyperbolic language in Matthew stands out, as the Markan tradition of the same saying appears not to be hyperbolic. [4] De Bruin has argued that Jesus's original commands were meant to be taken literally, and that they are a method of dealing with demons that have gained a foothold in a person. [5]
This full triple structure is seen in the similar discussions at Mark 9:43–47, and a version much closer to that in Mark appears at Matthew 18:8-9, [1] which is talking about 'drastic corrective action', not 'literal mutilation', [2] but nonetheless underscores the seriousness of the sin. [3] Jesus here uses two thirds of the structure, the ...
Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [ 4 ]
Jesus was manifestly pointing to a defect in their spiritual principles. Clowes further commented that by that last question Jesus was manifestly instructing his disciples, and through them all future generations of mankind, that fear is the constant result of the want of Heavenly principles in the human mind.
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