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These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
The identification of individuals named in bullae with equivalent names from the Bible is difficult, but identifications have been made with king Hezekiah [49] and his servants (avadim in Hebrew, [עבדים – slaves]) Bulla of Gemariah son of Shaphan (r. 609–598 BC) – possible link to a figure during the reign of Jehoiakim (Jeremiah 36: ...
The documentary hypothesis claims, using the biblical evidence itself, to demonstrate that the current version of the Bible is based on older written sources that are lost. It has been modified heavily over the years, and some scholars accept some form of this hypothesis.
The Levant and Canaan. Biblical archaeology is an academic school and a subset of Biblical studies and Levantine archaeology.Biblical archaeology studies archaeological sites from the Ancient Near East and especially the Holy Land (also known as Land of Israel and Canaan), from biblical times.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Each explanation has evidence to support it: the name of the pharaoh, Amenophis, and the religious character of the conflict fit the Amarna reform of Egyptian religion; the name of Avaris and possibly the name Osarseph fit the Hyksos period; and the overall plot is an apparent inversion of the Jewish story of the Exodus casting the Jews in a ...
Minimalists argue that this kingdom must have been different from the one presented in the biblical texts—1 Kings and 2 Samuel, for example—stating that the current archaeological evidence does not indicate that a state organization of the kind once existed. Maximalists, on the other hand, hold that the archeological evidence currently ...
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21).
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