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God caused a strong rainstorm that saturated the ground, causing the heavy iron chariots of the Canaanites to become stuck in the mud. [4] Rain filled the streams on the mountain causing a flash flood at the Wadi Kishon, sweeping many away( Judges 5:21 ) The Canaanites panicked and fled, and the Israelites pursued them and slew them to the last ...
Judges 1 is the first chapter of the Book of Judges, the seventh book of the Hebrew Bible or Old Testament, a sacred text in Judaism and Christianity.With the exception of the first verse, scholars have long recognised and studied the parallels between chapter 1 of Judges and chapters 13 to 19 in the preceding Book of Joshua. [1]
Judges 1:19 And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron. [note 10] Acts 8:37–38 Then Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God ...
The Defeat of Sisera by Luca Giordano shows Sisera in battle.. Harosheth Haggoyim (Hebrew: חרושת הגויים, lit. Smithy of the Nations) is a fortress described in the Book of Judges as the fortress or cavalry base of Sisera, commander of the army of "Jabin, King of Canaan".
Sisera (Hebrew: סִיסְרָא Sīsərāʾ ) was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in Judges 4–5 of the Hebrew Bible.After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple while he slept.
Canaanite scythed chariots [ edit ] "Chariots with iron scythes were recorded in the Hebrew scriptures at both Joshua 17:16, 18 and Judges 1:19, in direct reference to the Canaanites" Looking up those references some translations I find on biblehub.com are iron chariots, chariots fitted with iron, chariots with iron-rimmed wheels.
Canaanism was a cultural and ideological movement founded in 1939, reaching its peak among the Jews of Mandatory Palestine during the 1940s. It has had a significant effect on the course of Israeli art, literature and spiritual and political thought.
The spies stayed in the house of Rahab, a local prostitute. The king of Jericho sent soldiers who asked Rahab to bring out the spies. Instead, she hid them under bundles of flax on the roof. After escaping, the spies promised to spare Rahab and her family after taking the city, if she would mark her house by hanging a red cord out the window.