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The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
Gottlob Christian Storr, in his 1786 argument for Marcan priority, [1] asked, if Mark was a source for Matthew and Luke, how the latter two were then related. Storr proposed, among other possibilities, that the canonical Matthew (written in Greek) was translated from the original, which was written in either Hebrew or Aramaic (the logia spoken of by Papias) by following Mark primarily but also ...
John William Burgon was a famous advocate of the Byzantine priority theory. The Byzantine priority theory is a theory within Christian textual criticism held by a minority of textual critics. This view sees the Byzantine text-type as the New Testament 's most accurate textual tradition, instead of the theorized Alexandrian or Western text types.
Some scholars believe the hypothesis of the chronological priority of the Gospel of Marcion is a possible solution to the synoptic problem.This hypothesis claims that the first produced or compiled gospel was that of Marcion and that this gospel of Marcion was used as inspiration for some, or all, of the canonical gospels: Matthew, Mark, Luke, and John.
Marcan priority (or Markan priority) is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two (Matthew and Luke). It is a central element in discussion of the synoptic problem —the question of the documentary relationship among these three gospels.
The Marcion priority also implies a model of the late dating of the New Testament Gospels to the 2nd century - a thesis that goes back to David Trobisch, who, in 1996 in his habilitation thesis accepted in Heidelberg, [49] presented the conception or thesis of an early, uniform final editing of the New Testament canon in the 2nd century.
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The theory of Mosiah priority argues that after the loss of the original 116-page manuscript, transcription continued in narrative order, beginning with Mosiah and continuing to Moroni. [5] Afterwards, the transcription process turned to replacing the beginning of the Book of Mormon (1 Nephi to Words), roughly corresponding to the material in ...