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Svādhyāya is mentioned as one of the virtues in Bhagavad Gita 16.1. [35] Svadhyaya is mentioned a second time in Bhagavad Gita verse 17.15 as a component of the discipline of one's speech by which, states the verse, " speak words that are truthful, kind, helpful, and elevates those who hear it". [36] [37]
This is the pronunciation key for IPA transcriptions of Hindi and Urdu on Wikipedia. It provides a set of symbols to represent the pronunciation of Hindi and Urdu in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
The Bhagavad Gita is contained in the Bhishma Parva, which comprises chapters 23-40 of book 6 of the Mahābhārata. [17] The Gita , dated to the second half of the first millennium BCE, in its own right is one of the most influential philosophico-religious dialogues, producing numerous commentaries and a global audience.
Among the close vowels, what in Sanskrit are thought to have been primarily distinctions of vowel length (that is /i, iː/ and /u, uː/), have become in Hindustani distinctions of quality, or length accompanied by quality (that is, /ɪ, iː/ and /ʊ, uː/). [7]
The Jnana Karma Sanyasa Yoga is a discourse found in the ancient Indian scripture, the Bhagavad Gita, which encapsulates the philosophical teachings of Krishna to the warrior prince Arjuna. This discourse occurs in the midst of the battlefield of Kurukshetra, where Arjuna is engulfed by moral and emotional dilemmas about his duty as a warrior.
The Vyadha Gita (meaning, songs of a butcher) is a part of the epic Mahabharata and consists of the teachings imparted by a vyadha (butcher) to a sannyasin (monk). It occurs in the Vana Parva section of Mahabharata and is told to Yudhishthira , a Pandava by sage Markandeya . [ 1 ]
The family is disappointed. They ask Geeta to stop seeing Vinod and turn her attention to Sunil, the engineer, but Geeta cannot forget Vinod. Sunil is fond of Geeta and agrees to the engagement, which is quickly arranged. When Vinod hears of the engagement, he prepares to leave the village before the ceremony.