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Daily morning and evening prayer preceded daily Mass, for the Mass was first limited to Sundays and then gradually spread to some feast days. The daily prayer kept alive the theme of gratitude from the Sunday "Eucharist" (which means gratitude). [24] The prayers could be prayed individually or in groups.
Five methods of praying the rosary are presented within the works of Louis de Montfort, a French Roman Catholic priest and writer of the early 18th century. Montfort was an early proponent of Mariology , and much of his work is devoted to the subjects of the Blessed Virgin Mary and the rosary .
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
The rosary may be prayed anywhere, but as in many other devotions its recitation often involves some sacred space or object, such as an image or statue of the Virgin Mary. [20] Anyone can begin to pray the rosary, but repeated recitations over a period of time result in the acquisition of skills for meditation and contemplation. [21]
The 1989 New Zealand Prayer Book provides different outlines for Mattins and Evensong on each day of the week, as well as "Midday Prayer", "Night Prayer", and "Family Prayer". In 1995, the Episcopal Church (United States) published the Contemporary Office Book in one volume with the complete psalter and all readings from the two-year Daily ...
The best known example of a rosary-based prayer is the Dominican Rosary which is ubiquitously called the rosary. In traditional form it involves contemplation on fifteen rosary mysteries (as three sets of five mysteries each), while Our Father , Hail Mary and Glory be to the Father prayers are recited. [ 15 ]
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Between 1673 and 1675, most probably 1674, Saint Margaret Mary Alacoque stated that she had a vision of the Sacred Heart of Jesus before the Blessed Sacrament in which she was instructed to spend an hour lying prostrate with her face to the ground every Thursday night, between eleven and midnight, and to pray and meditate on the agony of Jesus in the Garden of Gethsemane.
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