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Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
Abraha (Ge’ez: አብርሃ) (also spelled Abreha, died presumably 570 CE) was an Aksumite military leader who controlled the Kingdom of Himyar (modern-day Yemen) and a large part of Arabia for over 30 years in the 6th century. [1]
Mosque and tomb of Sayyid Imam al-Uraidhi ibn Ja'far al-Sadiq, destroyed by dynamite on August 13, 2002. [citation needed] The Mosque of Abu Rasheed. [21] Salman al-Farsi Mosque, in Medina. [21] Raj'at ash-Shams Mosque, in Medina. [21] Mosque and tomb of Hamza at Mount Uhud.
The tradition of covering the Kaaba predates the emergence of Islam, with various Yemeni textiles composing the draping. [3] According to Ibn Hisham, King Tubba Abu Karib As'ad of the Himyarite Kingdom, who would later become a revered figure in Islamic traditions, clothed Kaaba for the first time during the rule of the Jurhum tribe of Mecca in the early fifth century CE after learning about ...
Muslim pilgrims have wrapped up the Hajj, or pilgrimage, in the deadly summer heat on Tuesday with the third day of the symbolic stoning of the devil, and the last circumambulation around the ...
Sometimes Ibn al-Kalbi offers additional information, such as how the idol was destroyed in the Islamic era. In the primary manuscript, the text is 56 pages and each page contains 12 lines. The longest entry is about the goddess al-Uzza , mentioned in Surah 53 as one of the "Daughters of Allah" alongside Al-Lat and Manat .
In various Islamic and non-Islamic traditions, Khidr is described as an angel, prophet, or wali, [3] [4] who guards the sea, teaches secret knowledge [5] and aids those in distress. [6] He prominently figures as patron of the Islamic saint ibn Arabi . [ 7 ]
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.