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The early Christians, like the early Jews, were vehemently opposed to astrology, even attributing it to demonic origin. The Church Fathers were willing to impose strong sanctions against astrology to protect their flocks. In AD 120, the noted mathematician Aquila Ponticus was excommunicated from the Church at Rome for astrological heresies.
The word itself is a hapax legomenon (i.e., a word appearing only once in a text) of the Hebrew Bible. In Yiddish, the term mazalot came to be used in the sense of "astrology" in general, surviving in the expression "mazel tov," meaning "good fortune." [4]
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
Sextus Empiricus argued that it was absurd to link human attributes with myths about the signs of the zodiac, [38] and wrote an entire book, Against the Astrologers (Πρὸς ἀστρολόγους, Pros astrologous), compiling arguments against astrology. Against the Astrologers was the fifth section of a larger work arguing against ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
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He often refers to astrology in his Bible commentaries. To him heaven with its constellations is "the book of life," in which man's destiny is written, and against which there is recourse to God as "the Almighty," who overrules all these influences. [26]