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In the King James Version of the Bible, the text reads: Be ye therefore perfect, even as your Father which is in heaven is perfect. The World English Bible translates the passage as: Therefore you shall be perfect, just as your Father in heaven is perfect. The Common English Bible uses the word "complete" instead of "perfect". [1]
A person who is perfect insofar as also being free from venial sin and all affections which separate a person from God is in a state of active service and love of God. This is the perfect fulfillment of the law—loving God and loving other people. [32]
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. [citation needed] Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
An immanent Being is the object of the philosophies of Plotinus, Hegel and Heidegger. [7] The most perfect Being (or Esse ipsum subsistens, Being that subsists by itself and not in virtue of other-from-itself), is as strong and powerful, intelligent and free, noble and precious, profound and intimate to creatures, as nobody else can exist.
But he did all this under the guiding light of the faith, since it is the Bible that describes God as HE WHO IS (Exodus, 3): he saw that God is the fullness of being, the very Act of Being, the perfection of being, the subsistent act of being; and everything else is a participation in the act of being, which must be created by God "out of ...
Aristotle's definition of God attributes perfection to this being, and, as a perfect being, it can only contemplate upon perfection and not on imperfection; otherwise perfection would not be one of his attributes. God, according to Aristotle, is in a state of "stasis" untouched by change and imperfection.
Jesus, whom the Bible describes as being without sin. In Acts 3:14, Peter calls Jesus "the Holy and Righteous One", while in Acts 10:38 Peter says Christ "...went around doing good and healing all who were under the power of the devil, because God was with him." According to the Bible, in Hebrews 4:15, Jesus was "without sin".
[citation needed] For if he was not morally perfect, that is, if God was merely a great being but nevertheless of finite benevolence, then his existence would involve an element of contingency, because one could always conceive of a being of greater benevolence. [10] Hence, omnibenevolence is a requisite of perfect being theology. [11]
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