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The Divan also contains quatrains and shorter poems (as qasidas can be relatively long). Khusraw, in his Divan, employs sophisticated rhetorical and poetic devices characteristic of Persian poetry. Su’al u javab, or question and answer, is used frequently. [3] Antanaclasis is also employed, often with words that denote both places and things.
A divan (Turkish divan, Hindi deevaan originally from Kurdish [1] devan) is a piece of couch-like sitting furniture or, in some regions, a box-spring-based bed. Primarily, in the Middle East (especially the Ottoman Empire ), a divan was a long seat formed of a mattress laid against the side of the room, upon the floor, or a raised structure or ...
A Mughal scribe and Daulat, his illustrator, from a manuscript of the Khamsa of Nizami, one of the most famous Persian diwan collections. In Islamic cultures of the Middle East, North Africa, Sicily [1] and South Asia, a Diwan (Persian: دیوان, divân, Arabic: ديوان, dīwān) is a collection of poems by one author, usually excluding his or her long poems ().
West–östlicher Divan (German: [ˈvɛst ˈœstlɪçɐ ˈdiːvaːn] ⓘ; West–Eastern Diwan) is a diwan, or collection of lyrical poems, by the German poet Johann Wolfgang von Goethe. It was inspired by Goethe's readings of the Persian national poet Hafez .
The first dīwān was created under Caliph Umar (r. 634–644 CE) in 15 A.H. (636/7 CE) or, more likely, 20 A.H. (641 CE). It comprised the names of the warriors of Medina who participated in the Muslim conquests and their families, and was intended to facilitate the payment of salary (ʿaṭāʾ, in coin or in rations) to them, according to their service and their relationship to Muhammad.
The Divān of Hafez (Persian: دیوان حافظ) is a collection of poems written by the Iranian poet Hafez.Most of these poems are in Persian, but there are some macaronic language poems (in Persian and Arabic) and a completely Arabic ghazal.
The divan's manuscript is decorated with two miniatures, and its last page bears the stamp of its owner with the date: 1038 AH (1628). [4] The divan has been published several times. [5] In 1924, it was published by the Turkish philologist and publicist Mehmet Fuat Köprülü under the title "Musahhabi külliyati divani Fizuli". [3]
Written in the aftermath of the disappearance of Rumi’s beloved spiritual teacher, Shams-i Tabrizi, the Divan is dedicated to Shams and contains many verses praising him and lamenting his disappearance. [4] Although not a didactic work, the Divan still explores deep philosophical themes, particularly those of love and longing. [5]
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