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It is likely people who are religiously conflicted show a decline in health, compared to religious people, due to a lack of community support or ability to manage stress. Since a religious community can offer psychological, social, or financial support, it may help buffer stress or help individuals recover from hardship.
The Psychology of Religion and Coping contains 12 chapters that include an introduction and 11 other chapters divided into 4 parts. The parts are entitled: Part One. A perspective on religion (2 chapters) Part Two. A perspective on coping (2 chapters) Part Three. The religion and coping connection (4 chapters) Part Four. Evaluative and ...
In his 1950 book The Individual and His Religion, [20] Gordon Allport (1897–1967) illustrates how people may use religion in different ways. [21] He makes a distinction between Mature religion and Immature religion. Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able ...
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
The influence of dogma upon religion. A reply to some remarks made in convocation during the debate on the Athanasian creed, April 24 1872 by Voysey, Charles [1828-1912] Items portrayed in this file
Research also shows that people also use religious coping to deal with everyday stressors in addition to life-changing traumas. [58] The underlying assumption of the ability of religion to influence the coping process lies in the hypothesis that religion is more than a defence mechanism as it was viewed by Sigmund Freud. Rather than inspiring ...
Cognitive ecology of religion is an integrative approach to studying how religious beliefs covary with social and natural dynamics of the environment. This is done by incorporating a cognitive ecological perspective to cross-cultural god concepts.
For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.