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Research has shown that struggling with religion correlates to some basic personality traits. Studies on the Big Five, as well as factors such as entitlement, self-esteem, and self-compassion suggest that there is a significant relationship between religious uncertainty and personality. [31]
Consequences of religiosity may include emotional and physical health, spiritual well-being, personal, marital, and family happiness. This, however, does not preclude the possibility of these factors working in the reverse as health, happiness and the like may interact with and have an influence on one's level of religiosity. [3]
In his 1950 book The Individual and His Religion, [20] Gordon Allport (1897–1967) illustrates how people may use religion in different ways. [21] He makes a distinction between Mature religion and Immature religion. Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able ...
In non-western countries like Korea, where religion is seen differently than in the West, non-religious people had lower mean IQs than religious persons. [ 36 ] A 2022 metanalysis of 89 studies found a small and weak negative correlation of -.14 and noted that the findings were not generalizable beyond a Western contexts.
Religious identity is a specific type of identity formation. Particularly, it is the sense of group membership to a religion and the importance of this group membership as it pertains to one's self-concept. Religious identity is not necessarily the same as religiousness or religiosity. Although these three terms share a commonality ...
The intersections of morality and religion involve the relationship between religious views and morals. It is common for religions to have value frameworks regarding personal behavior meant to guide adherents in determining between right and wrong.
Catholic mystic Evelyn Underhill [5] wrote: . It is clear that under ordinary conditions, and save for sudden gusts of "Transcendental Feeling" induced by some saving madness such as Religion, Art, or Love, the superficial self knows nothing of the attitude of this silent watcher—this "Dweller in the Innermost"—towards the incoming messages of the external world: nor of the activities ...
Apostates make up just 7% of deconversions from mainstream religion. However, 80% will withdraw and later return. [13] Generally there are two disengagement measures for the mainstream religious. In the first, behavioral, followers will go one month or longer without attending a religious service. The second type of disengagement, belief, sees ...