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The term "Eucharistic Minister", or more properly a Lay Eucharistic Minister (LEM), denotes a lay person who assists the priest in administering the elements of Holy Communion, the consecrated bread and wine. [1] They may also take the sacrament to those who are ill, or otherwise unable to attend the church service.
An instituted acolyte is an extraordinary minister of Holy Communion by virtue of his institution. [7] Such acolytes are, in practice, seminarians or former seminarians, or those in deacon formation, although canon law allows the ministry to be conferred on any lay people, men or women, who have the age and qualifications that the episcopal conference is to lay down.
The only minister of the Eucharist (someone who can consecrate the Eucharist) is a validly ordained priest [126] (bishop or presbyter). He acts in the person of Christ, representing Christ, who is the Head of the Church, and also acts before God in the name of the Church. [127] Several priests may concelebrate the same offering of the Eucharist ...
Cardinal Godfried Danneels vested in a humeral veil, holding a monstrance containing the Blessed Sacrament Benediction at a Carmelite friary in Ghent, Belgium. Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in ...
The Eucharist displayed in a monstrance, flanked by candles. Eucharistic adoration is a practice in the Latin Church, Anglo-Catholic and some Lutheran traditions, in which the Blessed Sacrament is exposed to and adored by the faithful. When this exposure and adoration is constant (twenty-four hours a day), it is called "Perpetual Adoration".
The only ministers who can officiate at the Eucharist and consecrate the sacrament are ordained priests (either bishops or priestly presbyters) acting in the person of Christ ("in persona Christi"). In other words, the priest celebrant represents Jesus himself, who is the Head of the Church, and acts before God the Father in the name of the ...
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
However, groups authorized by the Catholic Church to review the Qurbana recognized the validity of this eucharistic celebration in its original form, without explicit mention of the Words of Institution, saying that "the words of Eucharistic Institution are indeed present in the Anaphora of Addai and Mari, not in a coherent narrative way and ad ...