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Eweka I's emphasis on the importance of rulers educated in Benin culture and traditions was a defining aspect of his legacy. [43] His father's decision to renounce his own claim to the throne, citing the cultural gap between him and the people, reinforced the idea that only someone deeply rooted in the customs and heritage of Benin could ...
Uwakhuahen, along with Idu and Ehenmihen, were the progeny of Eweka I. As per oral tradition, following the death of Eweka I, the Uzama resolved that one of his sons should be inaugurated as the new Oba. They favoured Uwakhuahen over his elder brother Idu, who was the rightful heir according to the principle of primogeniture. [1]
Yet, Eweka I's ambition to reunite the polity met with fierce opposition and competing claims. His success was limited as competing polities mushroomed around Benin area. Hence his son or grandson is even credited with establishing another polity known as Ugu in Iyekeorhionmwon, east of Benin and styled himself as Oba n'Ugu or king of Ugu." [1]
It also traces the development of the Benin kingship institution, from the Ogiso dynasty to the Oranmiyan interregnum to the Eweka dynasty. [16] The book outlines the founding and expansion of Benin City, the capital of the Benin Empire, by Oba Ewedo and Oba Eweka I. It also explains the inception and functions of some of the important titles ...
Ovonramwen, Oba of Benin from 1888- January 1898 An Oba on horseback with attendants from 16th century An Oba of Benin from the late 17th century. The Oba of Benin is the traditional ruler and the custodian of the culture of the Edo people and all Edoid people.
Ewedo was born by a woman who was said to be the wife of a chief in Benin Kingdom. [7] She was impregnated by Ehenmihen, the son of Oba Eweka I. [8] To avoid trouble with the chief, she was sold as a slave to an Ilaje man from Ugho-Mahin, who freed her when he discovered that she was pregnant. [9]
Oba Eweka II was thus forced to open the festivities without the Iyase, humiliated by publicly apologizing to Obaseki, and in an act of reconciliation, the Oba gave his daughter to Obaseki in marriage. Obaseki now had as wives, the daughters of two successive Obas (first Ovonramwen who married off Orinmwiame [7] while in exile, and now Eweka II ...
Eweka thus started a dynasty that now bears his name. Oranmiyan went on to serve as the founder of the Oyo Empire , where he ruled as the first Alaafin of Oyo. He then returned to Ile-Ife where he was the king of Ife until he shape shifted and entered the earth with his horse.