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He then expresses thanks that his readers were the elect of God, chosen for salvation and saved by his grace through faith, and thus not susceptible to the deception of the "Great Apostasy," (2 Thessalonians 2:13–14) [42] first mentioned here as is the "Katechon" (2 Thessalonians 2:6–7). [43] In 2 Thessalonians 2:15, Paul instructs his ...
The term is found in 2 Thessalonians 2:6–7 in an eschatological context: Christians must not behave as if the Day of the Lord would happen tomorrow, since the son of perdition (the Antichrist of 1 and 2 John) must be revealed before.
2 Thessalonians 2:8 ο κυριος (the LORD) – B D 2 1739 1881 Byz Irenaeus ο κυριος Ιησους (the Lord Jesus) – א A D* F G P Ψ 0278 33 81 104 365 1241 2464 latt syr cop Irenaeus lat Origen Didymus. 2 Thessalonians 2:13 θεου (God) – D* lat κυριου (Lord) – rell. 2 Thessalonians 2:13
However, others understand 2 Thessalonians to be a correction of his audience's misunderstanding of 1 Thessalonians, which explains Paul's tone shift. [49] It has also been argued that the Christology of 2 Thessalonians is at odds with the true Paul, as what is attributed to Jesus in 2 Thessalonians is normally attributed to God in his other ...
2 Timothy 1:7 “For God gave us a spirit not of fear but of power and love and self-control.” ... 2 Thessalonians 3:16 "Now may the Lord of peace himself give you peace at all times in every ...
In 2 Thessalonians 2:3, Paul referred to "the son of perdition". 2 Thessalonians 2:3 "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;" King James Version, 1611. He appears to equate this image with the Man of Sin.
In B, Galatians ends and Ephesians begins on the same side of the same folio (page 1493); similarly 2 Thessalonians ends and Hebrews begins on the same side of the same folio (page 1512). [15] between 2 Thessalonians and 1 Timothy (i.e., before the Pastorals): א, A, B, C, H, I, P, 0150, 0151, and about 60 minuscules (e.g. 218, 632)
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.