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  2. Matthew 6:8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:8

    Jesus has just condemned the lengthy prayers of the Gentiles, and in this verse states that such prayers are unnecessary as God is aware of a person's desire even before they ask. A similar statement is made at Isaiah 65:24. This raises the question of why prayer is even necessary at all, and this issue has been much discussed by theologians.

  3. Christ's discourse with Nicodemus - Wikipedia

    en.wikipedia.org/wiki/Christ's_Discourse_with...

    This new birth that Jesus speaks of is thought to allude to Hosea 1:10, “Ye shall be called the sons of the living God.” [citation needed] The wind is compared to the Holy Spirit in verse 8 of the discourse. This may be compared to Acts 2, when the Holy Spirit came down upon the Apostles as "a rushing mighty wind".

  4. Matthew 7:7–8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:7–8

    The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.

  5. Matthew 11:25 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:25

    In the King James Version of the Bible the text reads: At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. The New International Version translates the passage as:

  6. Matthew 6:1 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:1

    But if an idle thought, seeking to be seen of men, mount up in any one’s heart, but is resisted by the understanding spirit, he is not thereupon to be condemned of man-pleasing; for that the thought came to him was the passion of the flesh, what he chose was the judgment of his soul. [14]

  7. Matthew 8:29 - Wikipedia

    en.wikipedia.org/wiki/Matthew_8:29

    Augustine: "Whereas Matthew relates that there were two who were afflicted with dæmons, but Mark and Luke mention only one, you must understand that one of them was a person of note, for whom all that country was in grief, and about whose recovery there was much care, whence the fame of this miracle was the more noised abroad." [3]

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