Search results
Results from the WOW.Com Content Network
Shivakotiacharya (also Shivakoti), a writer of the 9th-10th century, is considered the author of didactic Kannada language Jain text Vaddaradhane (lit, "Worship of elders", ca. 900). A prose narrative written in pre-Old-Kannada (Purva Halegannada), Vaddaradhane is considered the earliest extant work in the prose genre in the Kannada language.
Nijaguna Shivayogi was an Indian poet and a prolific writer in the Kannada language. He lived in the 15th century. He lived in the 15th century. He was a follower of the Veerashaiva faith (devotee of the Hindu god Shiva ), which he attempted to reconcile with the Advaita Hinduism of Adi Shankaracharya . [ 1 ]
This is a list of available epics in the Kannada language (also called purana, in prose or poem), a South Indian language. Based on his research, the Kannada scholar L.S. Sheshagiri Rao claims that starting with the earliest available epic Adipurana by Pampa (939 C.E), Kannada writers have created a rich and active epic tradition.
The Shiva Sahasranama, which is also found in the Anushasana Parva (13.17) of the Mahabharata. [12] Seven other versions also exist. [16] The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20]
Telugu language. Important among his Telugu language writings are the Basava Purana, Panditaradhya charitra, Malamadevipuranamu and Somanatha Stava–in dwipada metre ("couplets"); Anubhavasara, Chennamallu Sisamalu, Vrushadhipa Saataka and Cheturvedasara–in verses; Basavodharana in verses and ragale metre (rhymed couplets in blank verse); and the Basavaragada.
The Śiva·sūtras, technically akṣara·samāmnāya, variously called māheśvarāṇi sūtrāṇi, pratyāhāra·sūtrāṇi, varṇa·samāmnāya, etc., refer to a set of fourteen aphorisms devised as an arrangement of the sounds of Sanskrit for the purposes of grammatical exposition as carried out by the grammarian Pāṇini in the Aṣṭādhyāyī.
Rudra's identification with Shiva was put in writing for the first time in Shvetashvatara Upanishad and later in Yajurveda linked Taittiriya Samhita (S.4.5.1), in the Shata Rudriya section. The Vajasneya samhita (S. 3.63) also co-equals Shiva with Rudra by citing the mantra, “ tam Shiva namasi”, meaning “I bow to you, Shiva”.
Devara Daasimayya, was an Indian mid-11th century poet and vachanakaara in Kannada. He was born in Mudanuru, a village in Shorapur Taluk, Yadagiri district in Karnataka. A weaver by profession, his village had a Ramanatha temple among its many temples, dedicated to Shiva as worshiped by Rama. That is why Dasimayya's pen name (ankita nama) is ...