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Psalm 145 – Praising God for Who He Is and What He Does text and detailed commentary, enduringword.com; Psalm 145:1 introduction and text, biblestudytools.com; Psalm 145 / Refrain: Great is the Lord and highly to be praised. Church of England; Psalm 145 at biblegateway.com; Hymnary.org, Hymns for Psalm 145
The term Hallel, without a qualifier, generally refers to Psalms 113-118, which are recited only on festivals; for this reason the Hallel of pesukei dezimra is also known as the daily Hallel. These psalms are recited because they are devoted entirely to the praise of God. [1] Originally, this was the only part of pesukei dezimra.
The majority of Ashrei is Psalm 145 in full. Psalm 145 is an alphabetic acrostic of 21 verses, each starting with a different letter of the Hebrew alphabet arranged alphabetically. This makes Ashrei easy to memorize. [6] The only Hebrew letter that does not begin a verse of Psalm 145 is nun (נ). This omission is discussed at greater length in ...
Psalm 145 alone has the designation tehillah (תהלה; ὕμνος, hymnos, 'hymn'), meaning a song of praise; a song the prominent thought of which is the praise of God. Thirteen psalms are described as maskil ('wise'): 32, 42, 44, 45, 52–55, 74, 78, 88, 89, and 142. Psalm 41:2, although not in the above list, has the description ashrei maskil.
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Tehillat Hashem (תְּהִלַּת ה' , "praise of God" in Hebrew) is the name of a prayer-book (known as a siddur in Hebrew) used for Jewish services in synagogues and privately by Hasidic Jews, specifically in the Chabad-Lubavitch community. The name of the siddur is taken from Psalm 145, verse 21, "Praise of God shall my mouth speak ...
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