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Both were translated by a committee of nine Vietnamese theologians trained in Greek and Hebrew [14] who were educated in both Vietnam and the United States of America and serve churches of different denominations. The translators worked under the principles, procedures and leadership of the United Bible Societies.
The earliest forms of Vietnamese religious practice were animistic and totemic in nature. [11] The decorations on Đông Sơn bronze drums, generally agreed to have ceremonial and possibly religious value, [nb 2] depict the figures of birds, leading historians to believe birds were objects of worship for the early Vietnamese.
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious, [1] but are associated with this tradition.
The unique name for the Caodaist deity is intended to capture the development of God's revelation throughout evolutionary history: Cao Đài Tiên Ông Đại Bồ Tá Ma Ha Tát, Chaos, Taoism, Ông Trời, Thượng Đế, Đấng Sáng Tạo, Allah, Tathāgata, Atenism, Brahma, Yahweh, Great Spirit, God of the gaps, Waheguru, etc.
Vietnam has the fifth largest Catholic population in Asia, after the Philippines, India, China and Indonesia. There are about 7 million Catholics in Vietnam, representing 7.4% of the total population. [1] There are 27 dioceses (including three archdioceses) with 2,228 parishes and 2,668 priests. [2]
Thành hoàng (chữ Hán: 城隍) or Thần hoàng (神隍), Thần Thành hoàng (神城隍) refers to the gods or deities that are enshrined in each village's Đình in Vietnam. The gods or deities are believed to protect the village from natural disasters or calamities and bring fortune.
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
The Assemblies of God in Vietnam began through the relief work of Don Warren and his wife, who in 1970 opened an orphanage with the help of Cao Tan Phat. [4] The work grew, and soon the three founders asked the Assemblies of God USA for help. In 1971 and 1973, the American AG began sending missionaries to Vietnam.