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Bringing Christian slaves or future wives back from a Viking raid brought large numbers of ordinary Danes into close contact with Christians for perhaps the first time. As the chiefs and kings of Denmark became involved in the politics of Normandy, England, Ireland, France, and Germany, they adopted a kinder attitude toward their Christian ...
By the 19th century, theories which were based on the belief that Jesus was a member of the so-called "Aryan race", and in particular, theories which were based on the belief that his appearance was Nordic, were developed and later, they appealed to advocates of the new racial antisemitism, who did not want to believe that Jesus was Jewish ...
It is uncertain whether they were worshipped. [134] The landvættir, spirits of the land, were thought to inhabit certain rocks, waterfalls, mountains, and trees, and offerings were made to them. [135] For many, they may have been more important in daily life than the gods. [136] Texts also mention various kinds of elves and dwarfs.
The Pauline letters were not intended to provide a narrative of the life of Jesus, but were written as expositions of Christian teachings. [151] [155] In Paul's view, the earthly life of Jesus was of lower importance than the theology of his death and resurrection, a theme that permeates Pauline writings. [156]
The touch of Jesus's blood cures his eye problem: Christian legend has it that Longinus was a blind Roman centurion who thrust the spear into Christ's side at the crucifixion. Some of Jesus's blood fell upon his eyes and he was healed. Upon this miracle Longinus believed in Jesus. [12]
The story of Þorgeir's role in the adoption of Christianity in Iceland is preserved in Ari Þorgilsson's Íslendingabók, however no mention is made of Þorgeir throwing his idols into Goðafoss. The legend appears to be a nineteenth-century fabrication.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
His 1835 work, Life of Jesus, [39] was one of the first and most influential systematic analyses of the life story of Jesus, aiming to base it on unbiased historical research. [ 40 ] [ 41 ] The Religionsgeschichtliche Schule , starting in the 1890s, used the methodologies of higher criticism , [ web 4 ] a branch of criticism that investigates ...