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While legal codes and state administration were emerging in India, with the rising power of the European powers, Dirks states that the late 18th-century British writings on India say little about caste system in India, and predominantly discuss territorial conquest, alliances, warfare and diplomacy in India. [160]
The evolution of the lower caste and tribe into the modern-day Scheduled Caste and Scheduled Tribe is complex. The caste system as a stratification of classes in India originated about 2,000 years ago, and has been influenced by dynasties and ruling elites, including the Mughal Empire and the British Raj.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
The devotees rushed to collect soil from the ground the man had just walked on, thousands thronging to the front of a venue densely crammed with a quarter of a million people, under stifling heat.
A diagram depicting the structure of varnas in India. See more at Caste system in India.. In India, a caste although it's a western stratification arrived from Portuguese word Casta and Latin word castus,is a (usually endogamous) social group where membership is decided by birth. [1]
[5] Dalits also have "the stories that assert the glory of the caste, identify legendary figures who, the narrators imagine, have played pivotal roles in building their caste identity. The facts of the past are interspersed with myth and fantasy to create a new perception of a past that is glorious, pure and exclusive.
When Indians migrated around the world, they took caste with them, just as B.R. Ambedkar, India’s foremost political theorist, anti-caste thinker, and the drafter of its constitution, had predicted.
In Himachal Pradesh, the activist-lawyer Lal Chand Dhissa detailed caste discriminations within tribes in his book The Injustices of the Constitution. He argues for central recognition of tribal casteism and the protection of "Scheduled Tribe Dalits" (Scheduled Tribes and Dalits are recognized as mutually exclusive by the Constitution of India ).