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For the love of money is the root of all of evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (The full verse is shown but Bold added being the subject of this page.) Another popular text, the New International Version has "For the love of money is a root of all kinds of evil
The Philosophy of Money (1900; German: Philosophie des Geldes) [1] is a book on economic sociology by German sociologist and social philosopher Georg Simmel. [2] Considered to be the theorist's greatest work, Simmel's book views money as a structuring agent that helps people understand the totality of life.
The reverse of Gresham's law, that good money drives out bad money whenever the bad money becomes nearly worthless, has been named "Thiers' law" by economist Peter Bernholz in honor of French politician and historian Adolphe Thiers. [26] "Thiers' Law will only operate later [in the inflation] when the increase of the new flexible exchange rate ...
The velocity of money provides another perspective on money demand.Given the nominal flow of transactions using money, if the interest rate on alternative financial assets is high, people will not want to hold much money relative to the quantity of their transactions—they try to exchange it fast for goods or other financial assets, and money is said to "burn a hole in their pocket" and ...
Kant began his ethical theory by arguing that the only virtue that can be an unqualified good is a good will. No other virtue, or thing in the broadest sense of the term, has this status because every other virtue, every other thing, can be used to achieve immoral ends. For example, the virtue of loyalty is not good if one is loyal to an evil ...
Credit theories of money, also called debt theories of money, are monetary economic theories concerning the relationship between credit and money. Proponents of these theories, such as Alfred Mitchell-Innes , sometimes emphasize that money and credit/ debt are the same thing, seen from different points of view. [ 1 ]
In moral philosophy, instrumental and intrinsic value are the distinction between what is a means to an end and what is as an end in itself. [1] Things are deemed to have instrumental value (or extrinsic value [2]) if they help one achieve a particular end; intrinsic values, by contrast, are understood to be desirable in and of themselves.
Value theorists employ various methods of inquiry, ranging from reliance on intuitions and thought experiments to the description of first-person experience and the analysis of language. Ethics is a closely related field focusing primarily on normative concepts about which behavior is right, whereas value theory explores evaluative concepts ...