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The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
God resting after creation – Christ depicted as the creator of the world prior to his incarnation as Jesus [1], Byzantine mosaic in Monreale, Sicily.. Pre-existence, premortal existence, beforelife, or life before birth, is the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
For many Church Fathers, theosis goes beyond simply restoring people to their state before the Fall of Adam and Eve, teaching that because Christ united the human and divine natures in Jesus' person, it is now possible for someone to experience closer fellowship with God than Adam and Eve initially experienced in the Garden of Eden, and that ...
The Manifestations of God are taught to be "one and the same", and in their relationship to one another have both the station of unity and the station of distinction. [42] In this way each Manifestation of God manifested the Word of God and taught the same religion, with modifications for the particular audience's needs and culture.
Before Christianization (the spread of Christianity): Historical polytheism (the worship of or belief in multiple deities) Historical paganism (denoting various non-Abrahamic religions) Before Christ (BC), the era before the year 1 in the Julian and Gregorian calendars
For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...