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Intuition is the ability to acquire knowledge, ... He finds that regular knowledge is based on imitation while intuitive knowledge is based on intellectual certitude ...
An initial, intellectual appearance is an 'intuition'. That is, an intuition that p is a state of its seeming to one that p that is not dependent on inference from other beliefs and that results from thinking about p, as opposed to perceiving, remembering, or introspecting. An ethical intuition is an intuition whose content is an evaluative ...
Logical Intuition, or mathematical intuition or rational intuition, is a series of instinctive foresight, know-how, and savviness often associated with the ability to perceive logical or mathematical truth—and the ability to solve mathematical challenges efficiently. [1]
Socrates (c. 470 – 399 BC). The first historical figure who is usually called an "intellectualist" was the Greek philosopher Socrates (c. 470 – 399 BC), who taught that intellectualism allows that "one will do what is right or [what is] best, just as soon as one truly understands what is right or best"; that virtue is a matter of the intellect, because virtue and knowledge are related ...
There are two types of intuitive thinking, he notes: System 1, which is fast and driven by emotions with no real conscious effort to compartmentalize (“gut feeling” decisions), and System 2 ...
For Socrates (469–399 BC), intellectualism is the view that "one will do what is right or best just as soon as one truly understands what is right or best"; that virtue is a purely intellectual matter, since virtue and knowledge are cerebral relatives, which a person accrues and improves with dedication to reason.
A person's intellectual understanding of reality derives from a conceptual model of reality based upon the perception and the cognition of the material world of reality. The conceptual model of mind is composed of the mental and emotional processes by which a person seeks, finds, and applies logical solutions to the problems of life.
Intuition, on the other hand, does perceive the image that caused it, perceiving it and its course in a very detailed manner rather than the giddiness itself, which is "the image of a tottering man pierced through the heart by an arrow". [2] "For intuition, therefore, the unconscious images attain the dignity of things or objects.