Search results
Results from the WOW.Com Content Network
Hesiod (/ ˈ h iː s i ə d / HEE-see-əd or / ˈ h ɛ s i ə d / HEH-see-əd; [3] Ancient Greek: Ἡσίοδος Hēsíodos; fl. c. 700 BC) was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer.
Hesiod then appeals to Zeus to guide his undertaking: "Hearken, seeing and hearing, and through justice put straight the laws; and may I speak the truth to Perses." Engraving of the myth of Pandora based on a painting by F. S. Church. Hesiod begins the poem proper by directly engaging with the content of the Theogony.
The Shield of Heracles (Ancient Greek: Ἀσπὶς Ἡρακλέους, Aspis Hērakleous) is an archaic Greek epic poem that was attributed to Hesiod during antiquity. The subject of the poem is the expedition of Heracles and Iolaus against Cycnus, the son of Ares, who challenged Heracles to combat as Heracles was passing through Thessaly. It ...
This page was last edited on 25 September 2023, at 14:43 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike License 4.0; additional terms may apply.
A lekythos taken to depict Peleus (left) entrusting his son Achilles (center) to the tutelage of Chiron (right), c. 500 BCE, National Archaeological Museum of Athens. The "Precepts of Chiron" (Ancient Greek: Χείρωνος ὑποθῆκαι, Cheírōnos hypothêkai) is a now fragmentary Greek didactic poem that was attributed to Hesiod during antiquity.
The "Melampodia" (Ancient Greek: Μελαμποδία) is a now fragmentary Greek epic poem that was attributed to Hesiod during antiquity.Its title is derived from the name of the great seer Melampus but must have included myths concerning other heroic seers, for it was at least three books long.
The "Descent of Perithous" (Ancient Greek: Πειρίθου κατάβασις, Peirithou katabasis) is a fragmentary epic poem that was ascribed to Hesiod by the 2nd-century CE geographer Pausanias. [1] The eponymous topic of the poem would have been the myth of Theseus and Perithous' trip to Hades seeking to win Persephone as bride for ...
The poet declares that it is he, where we might have expected some king instead, upon whom the Muses have bestowed the two gifts of a scepter and an authoritative voice (Hesiod, Theogony 30–3), which are the visible signs of kingship. It is not that this gesture is meant to make Hesiod a king.