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To God Be the Glory is a hymn with lyrics by Fanny Crosby [1] and tune by William Howard Doane, first published in 1875. It appears to have been written around 1872 but was first published in 1875 in Lowry and Doane's song collection, Brightest and Best . [ 2 ]
Alas! and Did My Saviour Bleed; All Creatures of Our God and King; All for Jesus, All for Jesus; All Glory, Laud and Honour; All Hail the Power of Jesus' Name; All My Hope on God is Founded; All Things Bright and Beautiful; Alleluia! Sing to Jesus; Amazing Grace; And Can It Be; And did those feet in ancient time; Angel Voices, Ever Singing; At ...
[3] [4] The hymn was subsequently published in the hymnal A Collection of Hymns for the Use of the People called Methodists, [5] and in 1754, it appeared in Harmonia Sacra, a hymnal compiled by Thomas Butts. [6] [7] The hymn was later edited by Martin Madan for inclusion in his Psalms and Hymns hymnal (1769) by removing the seventh, eighth and ...
The Hymn of Jesus, H. 140, Op. 37, is a sacred work by Gustav Holst scored for two choruses, semi-chorus, and full orchestra. It was written in 1917–1919 and first performed in 1920. It was written in 1917–1919 and first performed in 1920.
Alleluia! Alleluia! Sing a New Song to the Lord; Alleluia! Sing to Jesus; Alma Redemptoris Mater; Angels We Have Heard on High; Anima Christi (Soul of my Saviour) Asperges me; As a Deer; As I Kneel Before You (also known as Maria Parkinson's Ave Maria) At That First Eucharist; At the Lamb's High Feast We Sing; At the Name of Jesus; Attende ...
The word hymn derives from Greek ὕμνος (hymnos), which means "a song of praise". [2] A writer of hymns is known as a hymnist. The singing or composition of hymns is called hymnody. Collections of hymns are known as hymnals or hymn books. Hymns may or may not include instrumental accompaniment. Polyhymnia is the Greco/Roman goddess of ...
David Playing the Harp by Jan de Bray, 1670.. Knowledge of the biblical period is mostly from literary references in the Bible and post-biblical sources. Religion and music historian Herbert Lockyer, Jr. writes that "music, both vocal and instrumental, was well cultivated among the Hebrews, the New Testament Christians, and the Christian church through the centuries."
The hymn has been used by numerous composers, including Johann Sebastian Bach. There is a version for organ, BWV 720, written early in his career, possibly for the organ at Divi Blasii, Mühlhausen. [20] He used the hymn as the basis of his chorale cantata Ein feste Burg ist unser Gott, BWV 80 written for a celebration of Reformation Day.