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Zechariah 9 is the ninth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] [ 3 ] This book contains the prophecies attributed to the prophet Zechariah , and is a part of the Book of the Twelve Minor Prophets . [ 4 ]
One of the three prophets from the post-exilic period, Zechariah's prophecies took place during the reign of Darius the Great. [1]Chapters 1–8 of the book are contemporary with the prophecies of Haggai, [2] while chapters 9–14 (often termed Second Zechariah) are thought to have been written much later—in the 5th century, during the late Persian or early Ptolemaic period. [3]
In the most ancient Jewish writings Zechariah 9:9 is applied to the Messiah. [87] According to the Talmud, so firm was the belief in the ass on which the Messiah is to ride that "if anyone saw an ass in his dream, he will see salvation". [88] [need quotation to verify] The verse is also Messianically quoted in Sanh. 98 a, in Pirqé de R. Eliez. c.
Tyndale Old Testament Commentaries (or TOTC) is a series of commentaries in English on the Old Testament. It is published by the Inter-Varsity Press . Constantly being revised since its first being completed, the series seek to bridge the gap between brevity and scholarly comment.
Zechariah 12 is the twelfth of the 14 chapters in the Book of Zechariah in the Hebrew Bible and the Old Testament of the Christian Bible. [ 1 ] [ 2 ] [ 3 ] This book contains the prophecies attributed to the prophet Zechariah , and is a part of the Book of the Twelve Minor Prophets . [ 4 ]
The wording of verse 9 suggests that Jesus remains a while in the town. [24] But the chief priests plotted to put Lazarus to death also, because on account of him many of the Jews went away and believed in Jesus" (John 12:9–11). Augustine comments on "the folly of the priests — as if Christ could not raise Lazarus a second time!"
Some scholars consider both Zechariah 9–14 and Malachi to be anonymous, which explains their placement at the end of the twelve minor prophets. [10] Julius Wellhausen, Abraham Kuenen, and Wilhelm Gustav Hermann Nowack argue that Malachi 1:1 is a late addition, pointing to Zechariah 9:1 and 12:1.
Schilder notes that Zechariah's payment indicates an assessment of his worth, as well as his dismissal. [19] (p 74) In Exodus 21:32, 30 pieces of silver was the price of a slave, so while Zechariah calls the amount a "handsome price" (Zechariah 11:13), this could be sarcasm. Webb, however, calls it as a "considerable sum of money". [20]
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