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In ancient Egypt, the crown of justification was a wreath placed on the deceased to represent victory over death in the afterlife, in emulation of the resurrecting god Osiris. It was made of various materials including laurel, palm , feathers, papyrus , roses, or precious metals, with numerous examples represented on the Fayum mummy portraits ...
A Christmas wreath on a house door in England. A golden wreath and ring from the burial of an Odrysian Aristocrat at the Golyamata Mogila in the Yambol region of Bulgaria. Mid 4th century BC. A wreath (/ r iː θ /) is an assortment of flowers, leaves, fruits, twigs, or various materials that is constructed to form a ring shape. [1]
Crown of justification on an encaustic Fayum mummy portrait with the name Isidora ("gifts of Isis") given in Greek (100-110 CE). In ancient Egyptian religion, the crown of justification (mꜣḥ n mꜣꜥ ḫrw [1]) was a wreath or fillet worn by the deceased to represent victory over death in the afterlife.
A priest or priestess was not allowed to enter the house of the deceased or to take part in the funerary rites, as death was seen as a cause of spiritual impurity or pollution. [7] This is in line with the Greek idea that even the gods could be polluted by death, and hence anything related to the sacred had to be kept away from death and dead ...
The laurel wreaths of a triumphator were often worn by imperial portraits, as were radiate crowns. [21] According to Pliny the Elder, the Arval Brethren, an ancient Roman priesthood, were accustomed to wear a wreath of grain sheaves. [22] Crowns and wreaths were associated by early Christians with Roman paganism and Hellenistic religion. [21]
Another punishment in the Roman Military only applied to people involved in the prison system; this rule was that if a prisoner died due to the punishment inflicted by Roman legionaries, unless he was given the death penalty, then the leader of the troops would be given the same punishment. [citation needed]
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