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Jesus healing the sick by Gustave Dore, (19th century) According to the Gospel of Mark, as Jesus passes through Gennesaret, just after the account of him walking on water, all those who touch the edge, or hem, or fringe of his cloak are healed: "When they had crossed over, they landed at Gennesaret and anchored there.
She sneaks up to Jesus and touches his garment, according to Matt 9:20–22 and Luke 8:43–48 (see also Mark 6:53–56, Mark 6#Healing of the sick of Gennesaret) the "fringe of his cloak" [12] (Matt 9:20 - NRSV), by which she is healed. He turns to see who and she fearfully confesses.
The painting by Raphael (top) shows Jesus in the boat and depicts the first miracle, while the painting by Duccio (bottom) shows Jesus on the shore and depicts the second miracle. The miraculous catch of fish , or more traditionally the miraculous draught of fish(es) , is either of two events commonly (but not universally) [ 1 ] considered to ...
The word "Gennesaret" signifies a flourishing valley.The name of the adjacent Sea of Galilee is lake of Genesaret. Josephus speaks of the region saying, "The country of Genesar extends as far as the lake of the same name.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The town is mentioned during Jesus' healing ministry in Gennesaret recorded in Matthew 14:34–36 and Mark 6:53–56. Mount of Transfiguration: The location of the mountain for the transfiguration of Jesus is debated among scholars, and locations such as Mount Tabor have been suggested. [24]
Christ healing the paralytic at Capernaum by Bernhard Rode 1780. Jesus heals the paralytic at Capernaum (Galway City Museum, Ireland) Jesus heals the man with palsy by Alexandre Bida (1875) Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1–8, Mark 2:1–12, and Luke 5:17–26).
The official, based in Capernaum, may have been in service to either the tetrarch Herod Antipas or the emperor. It is not clear whether he is a Jew or Gentile. [3]The healing of the official's son follows Jesus' conversation with the Samaritan woman regarding "a spring of water welling up to eternal life” and serves as a prelude to Jesus' statement when questioned after healing the paralytic ...