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The Grotto was established in 1924 by Friar Ambrose Mayer, a native of Ontario, Canada, who was sent to the United States where he was a Servite pastor for the Archdiocese of Portland, Oregon. [3]
Pages in category "Glorious Mysteries" The following 5 pages are in this category, out of 5 total. This list may not reflect recent changes. A. Ascension of Jesus;
15th century – Alanus de Rupe (Alain de la Roche) established the "15 rosary promises" and started many rosary confraternities; c. 1514 – Hail Mary prayer attains its current form. [11] 1569 – Pope Pius V established the current form of the original 15 mysteries [34]
The Glorious Mystery (1924): essays and vignettes. The Canning Wonder (1925): non-fiction study of the eighteenth-century mystery of the disappearance of Elizabeth Canning. Machen concludes that Canning was lying about some or all of her exploits. Dreads and Drolls (1926): essays (expanded edition, Tartarus Press: 2007). Notes and Queries (1926 ...
The sanctuary of the basilica looking towards the Sorrowful Mysteries. The nave is surrounded by fifteen smaller side chapels, one for each of the traditional Mysteries of the Rosary. On the left of the nave are found the Joyful Mysteries; in the centre behind the sanctuary are the Sorrowful Mysteries, and to the right are the Glorious Mysteries.
Each member must have his/her name inscribed in the register of the Confraternity and strive to pray the fifteen mysteries of the Rosary each week and to include the other members of the Confraternity in their intentions. This is the sole obligation of membership in the Rosary Confraternity. It does not bind under pain of sin.
Despite Thomas' hopes, no expedition set out for Greece. When the army was ready to set sail, Pius II travelled to Ancona to join the crusade, but died there on 15 August 1464. Without the support of the pope, the crusade disbanded. [185] The Morea was also the site of the initial phases of the Ottoman-Venetian War, beginning in 1462.
The Massacre of the Latins, a massacre of the Roman Catholic or "Latin" inhabitants of Constantinople by the usurper Andronikos Komnenos and his supporters in May 1182, [5] [6] affected political relations between Western Europe and the Byzantine Empire and led to the 1185 sack of Thessalonica by Normans. [7]