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James Morwood in Oxford Grammar of Classical Greek lists "some key features of New Testament grammar", many of which apply to all Koine texts: [2] Friedrich Blass and Albert Debrunner's Grammatik des neutestamentlichen Griechisch is a grammar designed for those who know Classical Greek, and describes Koine Greek in terms of divergences from Classical.
The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
Ancient Greek verbs can be divided into two groups, the thematic (in which a thematic vowel /e/ or /o/ is added before the ending, e.g. λύ-ο-μεν (lú-o-men) "we free"), and the athematic (in which the endings are attached directly to the stem, e.g. ἐσ-μέν (es-mén) "we are". [20] Thematic verbs are much more numerous.
Ego eimi (Ancient Greek: ἐγώ εἰμι [eɡɔ̌ː eːmí]) "I am", "I exist", is the first person singular present active indicative of the verb "to be" in ancient Greek. The use of this phrase in some of the uses found in the Gospel of John is considered to have theological significance by many Christians .
Greek verbs can be found in any of three voices: active, passive, and middle. Active verbs in Greek are those whose 1st person singular in the present tense ends in -ω (-ō) or -μι (-mi), such as κελεύω (keleúō) "I order" or εἰμί (eimí) "I am".
The main verbs in indirect statements are commonly changed to the infinitive, except when the quoted sentence is introduced by ὅτι (hóti) or ὡς (hōs). Subordinate clause verbs, and main verbs after ὅτι ( hóti ) or ὡς ( hōs ), may optionally be changed to the optative mood, but only when the context is historic. [ 81 ]
Later, as Koine Greek emerged following the conquests of Alexander the Great c. 333 BC, the use of the optative began to wane among many Greek writers. [48] In the New Testament, the optative still occurs (mainly in Luke, Acts, and Paul), but it is rare. There are about 68 optatives among the 28,121 verbs in the New Testament – about 0.24%. [49]
This category contains articles with Koinē Greek-language text. The primary purpose of these categories is to facilitate manual or automated checking of text in other languages. The primary purpose of these categories is to facilitate manual or automated checking of text in other languages.