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Ancient Greek verbs can be divided into two groups, the thematic (in which a thematic vowel /e/ or /o/ is added before the ending, e.g. λύ-ο-μεν (lú-o-men) "we free"), and the athematic (in which the endings are attached directly to the stem, e.g. ἐσ-μέν (es-mén) "we are". [20] Thematic verbs are much more numerous.
The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
James Morwood in Oxford Grammar of Classical Greek lists "some key features of New Testament grammar", many of which apply to all Koine texts: [2] Friedrich Blass and Albert Debrunner's Grammatik des neutestamentlichen Griechisch is a grammar designed for those who know Classical Greek, and describes Koine Greek in terms of divergences from Classical.
Ego eimi (Ancient Greek: ἐγώ εἰμι [eɡɔ̌ː eːmí]) "I am", "I exist", is the first person singular present active indicative of the verb "to be" in ancient Greek. The use of this phrase in some of the uses found in the Gospel of John is considered to have theological significance by many Christians .
Koine Greek [a] (ἡ κοινὴ διάλεκτος, hē koinḕ diálektos, lit. ' the common dialect '), [b] also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire.
A verb may have either a first aorist or a second aorist: the distinction is like that between weak (try, tried) and strong verbs (write, wrote) in English.But the distinction can be better described by considering the second aorist as showing the actual verb stem when the present has a morph to designate present stem, like -σκ-, or reduplication with ι as in δίδωμι.
Although the Greek gerundive resembles the Latin one, it is used far less frequently. Another way of expressing necessity in Greek is to use the impersonal verb δεῖ (deî) "it is necessary", followed by an accusative and infinitive: [46] δεῖ αὐτὸν ἀποθανεῖν. [47] deî autòn apothaneîn. It is necessary for him to die ...
The main verbs in indirect statements are commonly changed to the infinitive, except when the quoted sentence is introduced by ὅτι (hóti) or ὡς (hōs). Subordinate clause verbs, and main verbs after ὅτι ( hóti ) or ὡς ( hōs ), may optionally be changed to the optative mood, but only when the context is historic. [ 81 ]