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A mechitza (halachik wall) together with an eruv chatzerot (Hebrew: עירוב חצרות), commonly known in English as a community eruv, is a symbolic boundary that allows Jews who observe the religious rules concerning Shabbat to carry certain items outside of their homes that would otherwise be forbidden during Shabbat.
Based on the classic rabbinic interpretation of Genesis 1:5 ("There was evening and there was morning, one day"), a day in the rabbinic Hebrew calendar runs from sunset (the start of "the evening") to the next sunset. [2] Similarly, Yom Kippur, Passover, and Shabbat are described in the Bible as lasting "from evening to evening". [3]
Honoring Shabbat (kavod Shabbat) on Preparation Day (Friday) includes bathing, having a haircut and cleaning and beautifying the home (with flowers, for example). Days in the Jewish calendar start at nightfall, therefore many Jewish holidays begin at such time. [29] According to Jewish law, Shabbat starts a few minutes before sunset.
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Only one copy has escaped, kept today in a library in Oxford. [37] The majority of seventh-day Sabbatarians were part of the Seventh Day Baptist church and experienced harsh opposition from Anglican authorities and Puritans. The first Seventh Day Baptist church in the United States was established in Newport, Rhode Island in 1671. [34]
The Saturday morning meal traditionally begins with kiddush and Hamotzi on two challot.. It is customary to eat hot foods at this meal. During and after the Second Temple period, the Sadducees, who rejected the Oral Torah, did not eat heated food on Shabbat (as heated food appears to be prohibited in the written section of the Torah).
The term eruv is a shortening of eruv chatzerot (עירוב חצרות ), literally a "merger of [different] domains" (into a single domain). This makes carrying within the area enclosed by the eruv no different from carrying within a single private domain (such as a house owned by an individual), which is permitted.