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Abstract Objects: An Introduction to Axiomatic Metaphysics (1983) is the title of a publication by Edward Zalta that outlines abstract object theory. AOT is a dual predication approach (also known as "dual copula strategy") to abstract objects [3] influenced by the contributions of Alexius Meinong [4] [5] and his student Ernst Mally.
Abstract objects are most commonly used in philosophy, particularly metaphysics, and semantics. They are sometimes called abstracta in contrast to concreta. The term abstract object is said to have been coined by Willard Van Orman Quine. [5] Abstract object theory is a discipline that studies the nature and role of abstract objects. It holds ...
Apart from historical Platonism originating from thinkers such as Plato and Plotinus, we also encounter the theory of abstract objects in the modern sense. Platonism is the view that there exist such things as abstract objects — where an abstract object is an object that does not exist in space or time and which is therefore entirely non ...
The category for Abstract object theory. Subcategories. This category has the following 2 subcategories, out of 2 total. M. Mathematical objects (7 C, 7 P) N.
Abstract object theory, exemplifying and encoding a property as two modes of predication, Platonized naturalism, [4] computational metaphysics Edward Nouri Zalta [ 5 ] ( / ˈ z ɔː l t ə / ; born March 16, 1952) is an American philosopher who is a senior research scholar at the Center for the Study of Language and Information at Stanford ...
Object theory can refer to The object of a metatheory. The branch of metaphysics also known as abstract object theory This page was last edited on 3 July ...
Abstract object theory; Empty name, a name without a referent; Extended modal realism; Fictionalism, a theory which holds that one can talk about fictional objects without being committed to their existence; Meontology; Modal realism; Noneism, the philosophical belief that there are things that do not exist; Nonexistence; Object of the mind ...
Paradigmatically, universals are abstract (e.g. humanity), whereas particulars are concrete (e.g. the personhood of Socrates). However, universals are not necessarily abstract and particulars are not necessarily concrete. [3] For example, one might hold that numbers are particular yet abstract objects.